Chapter II
REVIEW OF RELATED LITERATURE AND STUDIES
Parker (n.d.) suggested that the scientists’ basis in measuring time is the movement of heavenly bodies such as the Earth’s rotation on its own axis or the observable changes in sun’s position in the sky. Thus, time is in effect of heavenly bodies’ movements and not of consciousness as suggested by others.
Moreover, according to Pickover Encarta (n.d.), time is classified according to specific condition or effect. It proposed that the commonly used standard time is derived from the 24-equal divisions of Earth’s sphere, otherwise known as the time zones. Furthermore, it also said that dynamical time is based on the Earth’s revolution around the sun together with the motion of the moon and other planets on their respective orbits. Lastly, it defined atomic time, which is considered as the most accurate time, as based from the electromagnetic waves’ frequency that are produced and “absorbed” by particular atoms or molecules under certain conditions. This implies that time is an existence that can be measured and in effect of natural events or occurrences.
To further evaluate the concept of time scientifically, Einstein (as cited in Emerson, 2009) implied in his theory of relativity there is no exact time in which people can base on because time depends on the speed of the object’s motion. In this theory, he stated that how one see or observe the world depends on one’s state motion and is relative to one’s reference point such as object, person or place. He furthermore concluded that an object traveling slowly gets older in a shorter period of time compared to the one which is travelling faster. A person can live up to thousands of years if he/she travels at a speed of light, as Emerson denoted from Einstein’s theory of relativity.
On the other hand, Bergson (1990) contests the idea about time which is “not measurable”. He believes that time is not what observe on our day to day life, like the ticking of the clock, the changing of hours to days, the beating of our hearts and so as everything else in space. Bergson’s idea contradicts to the conventional notions of time as imposed by Einstein and other physicists.
Bergson (1990) added that real time is the experience of a continually occurring event as perceived by an individual. Its indefinite and immeasurable occurrence due to the fact that time cannot be interrupted or categorized into sub domains.
To support his idea, Bergson (1990) stated that the memory in between the past and the present is vital in determining the order of interconnecting events. Without such, one can never find a link between the two different instances. For example, the missing link between the theory of man’s evolution from apes to homo sapiens can never be proven since there is no existing memory that justifies what really happened.
Moreover, Bergson (1990) proposed that time moves in one direction – from past to present to future. We have a glimpse of our future because we perceive it as a product of our current actions. On the other hand, having experienced the past and the present, we achieve absolute certainty. For example, if you are a computer science student, you perceive yourself as programmer in the future, but you can’t change the fact that once in your life, you were a computer science student; we cannot change our past, but we can shape our future.
To complement Bergson’s idea of time based on consciousness, Thomas Mann (n.d.) wrote his understanding of human life into a novel entitled The Magic Mountain. The novel tackles deeply about the relation of time towards every aspect of life such as “illness, religion, world view, life and death”. For him, as presented in his novel, time is something that cannot be measured through distance or space as stated by his character, Hanz, to the character’s cousin, Joachim.
According to Thomas Mann (n.d.), time depends on one’s business. If a person goes to a place just for the first time, he/she feels time as something that runs slowly or normally. However, to those people who keep on doing the same things on the same place in a long period of time, time seems to run faster.
Furthermore, in his novel, Mann (n.d.) implies that there is no time when there is no productivity. Like Joachim, a character in his novel, said that he can’t call his time “time” because he does the same routine everyday and nothing new is produced.
In addition, Mann (n.d.) stated that time changes. Just like when Hanz Castorp arrived, stayed and left, time also did. With Joachim, there is no change in time because he does the same thing everyday. That’s why upon Hanz’ visit, he sees it as a break in the “everlasting monotony” of his place.
To elaborate the concept of time based on consciousness, Thomas Mann (n.d.) stated that we tend to not notice how time changes when we enjoy and love what we are doing if we have someone to do it with even if it’s still the first time we do it in a new place. However, we feel exactly the opposite when we are alone and at the same time, we are in a new place. For example, one person spends his/her summer in the province. Being new to the environment and having no friends at all, time seems to drag as low as a turtle. As what Hanz, a character of Mann’s book Magic Mountain states, “I shall never cease to find it strange that the time seems to go slowly in a new place.”(n. p.) On the other hand, once he/she will have friends to talk to and play with, time seems to run as fast as a rabbit and he/she will not even notice it.
Synthesizing Bergson’s and Mann’s ideas of time, Emerson (2009) stated that experiencing time involves how a movement’s flow is understood. With Bergson’s “concept of the continuity of movement”, he noticed that Thomas Mann partly agreed to this idea and added it in his novel Magic Mountain when Hanz says to his cousin Joachim that time should “flow evenly”, but at the same time, Hanz still accepts that it does not.
Group Members:
Beduya, Lemuel John
Deguit, Mayflor
Lariosa, Lhou Ernestine
Misa, Tatiana Georgia
Peras, Gizelle